The day a prophet died

180 years ago today, June 27 1844, right around the time I am writing this – 5:00 PM, Joseph Smith and his brother Hyrum were murdered by a mob of armed and painted men while confined at Carthage Jail in Hancock County, Illinois. Climaxing over 24 years of persecution, their deaths sealed their testimonies, making them religious martyrs in ‘the land of the free’, ironically the one country in this world founded upon the tenet of religious freedom.

Inspired artists of all genres have lent their talent to portraying the life and mission as well as the death of these great men. Painters, sculptors, poets, educators, writers of books, songs and scripts, film and stage actors, musicians and singers, have brought their testimonies to life and tears to the eyes of those they speak to. This beautiful (new to me) image painted by artist Andrew Knaupp depicts the minutes leading up to the deaths of Joseph and Hyrum.

Pay particular attention to the two brothers in the middle, look closely. Note the brotherly love on their faces as they looked at each other for the last time in this life. Put yourself there. Did they know it? In seconds from that look, the world would change.

Facing your own death,” said Knaupp “is one thing. Facing the death of your brother at the hand of a mob is another. …. I was trying to capture, as close as I could, what it might have actually looked like, …… so that it might transport the viewer to that moment. …. “. It transported me.

I can’t think of someone better, that the Prophet would want to have been with in those final moments, than his brother Hyrum.” – Andrew Knaupp

This second image – painted by artist Liz Lemon Swindle, is aptly called OH MY POOR DEAR BROTHER HYRUM. Hyrum was shot first and died almost immediately. “In life they were not divided, and in death, they were not separated” said John Taylor who was witness to the martyrdom and the days prior to it – himself severely wounded. Of Joseph he said “He lived great, and he died great in the eyes of God and his people, and like most of the Lord’s anointed in ancient times has sealed his mission and his works with his own blood and so has his brother Hyrum.” (D&C 135:3)

Praise to the man who communed with Jehovah! Jesus anointed that Prophet and Seer.
Blessed to open the last dispensation, Kings shall extol him, and nations revere.

Praise to his memory, he died as a martyr; Honoured and blest be his ever great name!
Long shall his blood, which was shed by assassins, Plead unto heaven while the earth lauds his fame.

Great is his glory and endless his priesthood. Ever and ever the keys he will hold.
Faithful and true, he will enter his kingdom, Crowned in the midst of the prophets of old.

Sacrifice brings forth the blessings of heaven; Earth must atone for the blood of that man.
Wake up the world for the conflict of justice. Millions shall know “Brother Joseph” again.

Hail to the Prophet, ascended to heaven!
Traitors and tyrants now fight him in vain.
Mingling with Gods, he can plan for his brethren;
Death cannot conquer the hero again.
– William W. Phelps
,

Brothers written and sung by Kenneth Cope

I love the Prophet Joseph, I have from the first day I learned about him. I felt a sureness of who and what he was from that early time that has never wavered. I am indebted to him for a lifetime of service and sacrifice that ultimately changed the world. He was a critical player in events leading up to the day in which I live, and is a core figure in the way I personally choose to worship Jesus Christ. I revere him and honour him as a prophet of God. And I love Hyrum Smith too, for the goodness of his heart and his unfailing support of his prophet brother from day one. He is an example to me of long suffering and unfailing, guileless charity and love.
I know that Jesus Christ lives and is intimately involved in the day to day happenings of this world. He loves us, and I love Him.

As a Lamb to the Slaughter written and sung by Jason Deere

June 27 is a somber day of reflection for me.

I’d love to hear your thoughts.
Warmly,

Cindy Suelzle

the RULE of THREE in a Financial Freeze: Shelter

WHAT IF?

Playing the game of “What if?” can start to seem pretty real when the scenarios play out in the daily news. Here’s our current scenario – Financial Freeze: an economic downturn that hits hard, causing widespread unemployment and increased financial strain, especially with winter heating bills creeping up.

So – let’s talk about the potential of a financial down turn – the likes of what we saw in Alberta in the mid 1980’s. That’s still pretty fresh in my mind because that was when we lost our house. Actually, to be more precise – we didn’t lose it like so many others did at the time. We sold it in the 11th hour, for barely more than than what we owed on it – which was considerably more than what we paid for it six years prior. We owed more on it than we paid in 1979, because nearly a year after Dan was laid off from his job, and after a plan to go into business with our brother in law didn’t work out, with Dan looking for work and taking every side job he could find to bring in cash – we finally couldn’t make the mortgage payments anymore. So we didn’t. Interest multiplied, and what we owed added up.

We hadn’t seen this coming; a year before, it seemed Dan’s job was secure and he enjoyed it. Life was comfortable. We had three wonderful kids, had been fixing up our home as we could afford it, and were finding our way in the world. I picked up a few side jobs to bring additional money in; things were tight, but alright. And then suddenly, nothing looked the same; it was complicated and uncertain. We didn’t have much, or (thankfully), owe much at the time so the stress was mostly from not knowing what to do. At length we decided Dan needed to go back to school, which meant leaving our little house in Calmar and moving back into the city – temporarily we hoped. We put the house up for sale, and made plans to move as soon as possible. Dan got a part time job driving for Edmonton Transit that would work well around his class schedule at NAIT, we applied for subsidized housing in the city. We desperately didn’t want the complications involved with losing the house to the bank, and prayed earnestly for a buyer as we moved ahead with our plans. We did our best to live the gospel – being active in our church, faithful that God was in the details and trying to do all we could to meet our financial obligations. It was a trial – the biggest we’d had up to that point, and though we felt we were being tested, we never felt abandoned.

Two weeks before our scheduled move, a buyer came forward – making an offer slightly more than what we currently owed. The interest we had been paying on our mortgage was 10,5% A good rate at the time, almost half of what Dan’s dad locked into for five years. Not surprisingly he lost his house before those five years were up. By the time all the details were settled and additional fees were taken care of, we walked away with $42 more than what we paid the bank. We considered that no small miracle, and basked in the goodness of God for months afterward (and to this day) as we reflected on how much worse it could have been. We did our best to DO OUR BEST, and we knew that God knew it. He is our loving Heavenly Father, and He knew the desires of our hearts. He told us that “I the Lord am bound when ye do what I say; but when ye do not what I say, ye have no promise.” [D&C 82:10] We trusted Him. It seemed that while we went through those two years leading up to our leaving Calmar we’d been protected from being able to see the bigger picture. We’d been so involved in the micro picture of day-to-day life without employment and getting through one week at a time, that we didn’t have time to be scared, and to truly FEEL the ramifications of how life defining this time was to become for us. It became a life lesson that altered many things we did from that time forward. It was a tender mercy to us that we didn’t know the end from the beginning, or the fine print in-between – so we simply walked by faith.

Flash forward to this week February 5-11, 2024 – in the Preparedness Group I am part of “We’re All in This Together“, we are living with the hypothetical, but very plausible challenge of a Financial Freeze – a veritable “storm of economic struggle causing widespread unemployment and increased financial strain.” Huh. Imagine that.

We moved into Edmonton April 1, 1985. 1712 17 avenue, a townhouse in a subsidized small housing complex across the street from the elementary school our two older children would attend. Dan started working for ETS a few weeks before. We planted a vegetable garden in Dan’s mom’s backyard – within walking distance. Dan started school in September, our fourth baby (another son) was born in October. I’m not going to say things were easy (they weren’t) – but they were comfortable. We did our best to do our best. We made friends, we worked hard, we paid our tithing, our bills and avoided debt. We enjoyed good health, we obeyed the sabbath – there were times Dan had to work on Sundays, but he never did school work on Sundays. We put what little money we could manage away. In our second year, Dan had to let his job go and we took out a student loan. He started applying for jobs in January 1987 – hoping to walk out of class and into a job at the end of the term. It didn’t happen that way. It took till the end of the summer before he found employment in his chosen field. Immediately, we began looking for a house to buy. During the time we struggled with our loss, and re-entry into the work force, many other Albertans were doing the same thing. Many had walked away from their houses – letting them go because they simply couldn’t make the payments anymore. Using the money we saved to make the necessary small down payment, we moved into a small affordable house that sold for considerably less than the sellers had paid for it, but they were moving on to another house, and needed the sale. Generally with real estate, if you sell low you buy low, if you sell high, you buy high. They sold low, and we benefitted. We moved in on the Halloween weekend of that year; the weather was in our favour – staying mild till we were completely moved in. Funny how you remember stupid little details like that. We were very grateful and received plenty of help from ward members in the move. It was a happy day to be in our own home again.

📌 Reviewing the Rule of Three – the big one in this scenario for me is definitely SHELTER.
In our society, it is too easy to take some things for granted – like shelter. And yet, a conservative estimate of people without homes in Edmonton is currently well over 3000 – according to an article in the Edmonton Journal January 12, 2024. In a winter city! It is difficult to try to imagine what that might FEEL like, unless one truly has experienced it. I am so grateful not to have experienced it.

Right now Alberta is again going through a “storm of economic challenge causing widespread unemployment and increased financial strain“, and again people are struggling with housing. It seems the more things change, the more things stay the same. Some very dear friends who were renting a house in Edmonton, were recently given the unexpected news that due to his mortgage coming due, and the increased rate, their landlord had decided to sell the house they were living in. Suddenly they were scouring the market looking for anything affordable. Quite literally, in the few weeks they had – they could find nothing to accommodate them at a price they could afford. My friend told me “In all the efforts of trying to be prepared for an emergency, we hadn’t considered being houseless.” It was a sobering reality for me to listen to. Fortunately for them, a relative had an older small house empty, in a small town seven hours away. They packed up their belongings, left their jobs and their local family members and moved into it, to try to formulate a plan of what to do next. What. to. do. next?

This scenario is REAL for a lot of people. Without jobs in a very small town – with zero employment potential, how long can one continue to pay rent? – even if it is lower than in the city? And in the city with inadequate employment at best, how does one pay rent?

I’m not pretending to have any answers – the problem of affordable housing in our province (and country) is dismal, and we as a people need to start considering alternative ways to adjust. One such way may be multi generational family homes. Its a departure from what our society has become accustomed to in the last fifty or more years, but we see examples of three generation living situations around us all the time, mostly among newcomers to Canada. Perhaps we can learn some lessons from them. Perhaps we may need to.

For nearly eight years, my elderly mother has lived in our home, and yes there have been plenty of adjustments – on all parts. But all in all, it has been a good thing and we’re happy to be able to provide a safe home for her, for as long as that is possible.

In the year 2000, we owned a bookstore. We had just recently – after four years without a wage, putting every dime back into it and in paying off a bank loan – turned a corner and I began drawing a small wage from it. One year before then, we bought a house that we hoped we’d stay in till we died. With no expectation that it was coming – Dan got laid off. His position was dissolved and we suddenly found ourselves on strangely familiar ground. We truly believed he would eventually retire from that job. It took a few days to process it enough to be able to call our family together and tell them our news. Our oldest son was 22, our youngest was 10.

We had recently taken measures to follow prophetic counsel to “get out of debt”. We worked to pay off remaining credit cards and any other obligations we had. We had adjusted our spending to stay within our means, promising each other above all – that we would avoid future debt. I recall it had been important to us at the time, and we had felt an urgency to do so. Imagine our relief (and gratitude) that we had obeyed that counsel, as here we sat in the living room telling much bigger our kids what was going on.

Some of them asked fair questions: What does this mean? What is it going to look like?

We were happy to say “Except for this house, we owe no money. We have no credit card debt. If we did, we would be in SERIOUS trouble. If we’re careful, we should be able to ride this out in a way that won’t feel much different from our current day to day living, for as long as it takes Dad to find a job again.” I cannot verbalize how reassuring that was to be able to say that to our children. I cannot tell you how relieved we were to have taken the steps necessary to be able to say them. “The most important thing in our life at this time” we told them, “is THIS HOUSE! We cannot. lose. this house. Every effort will be dedicated to keeping this house safe.

We knew first hand what it was like to lose a house, and we were determined to not go through that twice. It was clear to us, if we did lose the house – we would likely never recover from it. That was October. It’s a full time job looking for a full time job, and it went on a lot longer than we expected it to. Who knew? I recall saying aloud to whoever was near enough to hear – several time during those months “Who could have guessed this would go on as long as it has? There is no doubt in my mind, that if we had had credit card debt, we would have lost this house.”

The years that followed were difficult years – mostly emotionally. Dan was older and getting back into his profession proved harder than we expected. He had ‘specialized’ for too long, and his field of expertise was too specific, not currently marketable. It became evident that his career as he knew it, was over; he began looking elsewhere and finally took a temporary retail job to re-enter the workforce. The pay was inadequate, but our resources were running low and any money was money. In retrospect, it was the most difficult trial of our life together up till that point, and repercussions went on for years. We continued to be grateful for prophetic counsel to get out of debt. We were grateful for our commitment to follow that counsel – which ultimately saved us much unnecessary grief. It was hard enough without the extra pain that could have accompanied consumer debt. We were grateful for the promises that come with paying tithing. We learned empathy in a way that we never could have learned any other way. We felt we had been resourceful, but we learned to be more resourceful. Our kids – most of them being old enough to remember – came out of that time with a healthy respect for the dangers of credit card debt.

Truth is – as hard as those years were, I am glad for them, and would gladly re-do them for the lessons we learned, particularly for the lessons our kids learned – life lessons that they were able to learn from an arm’s length. Close enough, but not too close. I used to tell them “Don’t remake our mistakes. Make your own. Otherwise, you’re wasting them, and what a waste of time that would be.” If we would all follow the wise counsel of prophets, and learn from the experience of others, we might save ourselves grief that doesn’t need to be.

With the Rule of 3 in mind, specifically SHELTER
consider the circumstances of the many people without houses right now.  In any season that’s a tragedy, but in winter in a city like ours its unthinkable. There are things we can do to ease the burdens of others; agencies we can serve with and donate to.
Ask yourself:
“Have I done any good in the world today? Have I helped anyone in need?
Have I cheered up the sad? and made someone feel glad?
If not, I have failed indeed.
Has anyone’s burden been lighter today because I was willing to share?
Have the sick and the weary been helped on their way?
When they needed my helped was I there?”
– Will L. Thompson

What is your plan to prepare yourself against any possibility of losing SHELTER for your family?

I’d love to hear your thoughts.

Warmly,

Cindy Suelzle

Caution: objects in the rear view mirror are closer than they appear

Looking in the rear view Mirror with 2020 vision

Let me paint a picture for you.   (cc 20-5 years BC – Helaman 11)

A people abound in wickedness, former enemies, but by now both are enemies of truth and right.   They are called Nephites and Lamanites, and though they consist of many tribes, those nations are how they are identified to history.   Their contention and disputations one with another erupt into full out war, nurtured by the deception of a power hungry group of evil men known by their founder’s name – Gadianton.     

A prophet – Nephi is his name, is given – the power to bind and loose on earth and in heaven – (Helaman 10:7).   He persuades the Lord to replace the war with a famine that the people might be brought to humility and repentance.  The rains stop, and the earth does not yield forth grain in the season, slaughter from war ceases.   A year without rain and a great famine covers the land.   Destruction from the sword is replaced by destruction from famine.   Two years without rain.   The effects of the famine are felt among all peoples: Nephite and Lamanite alike, both wicked and righteous.   Another year passes with no rain.   The people perish by the thousands, especially (it is noted), in the more wicked parts of the land.   Finally, the people begin to remember the words of the prophet Nephi – and they remember that there is a God.   Funny how it sometimes takes so long to get back to the basics.   I’ve heard it said that there are no atheists in foxholes.   It appears there may be fewer atheists during famine as well.   The people return to their God, who they had forgotten. At the point of their utter despair and almost sure destruction they acknowledge their former wickedness, repenting of it and plead to the prophet to intercede on their behalf and to send rain.   

Moved by their plight, Nephi goes to the Lord in prayer for the people.   Almost FOUR years without rain!   “And now O Lord,” he pleas “wilt thou turn away thine anger, and try again IF they will serve thee?   And IF so, O Lord thou canst bless them according to thy words which thou hast said.” (Helaman 11:16)

These are Big IF’s.  

The people still have some proving to do.   The Lord sends rain.   So much so, that the earth begins to bring forth fruit in the proper season, and grain in its season.   And the people are happy and glorify God, and the whole face of the land is filled with rejoicing.   They rightly esteem Nephi to be a true prophet and a man of God, having great power and given authority from God.   The people begin again to prosper and to multiply and spread out.   They cover the land.  They live in peace, forgetting previous offences, and thus it goes for more than two years, three years, almost four years.   Then old grudges surface, conflicts begin to be rekindled, dissenters change sides and new strifes take hold.   People begin again to fraction off into ‘tribes’ being divided by differences that could not be resolved in the absence of love.   War commences.   Gadiantons resurface, feeding on the discontent and exaggerated flaws of one’s opponents.   In only a few short years the people have devolved from the terror of famine, to a return of the conditions that preceded it.   Natural consequence when ‘love’ is not present.

The land virtually erupts in havoc, as the Gadiantons increase in number and wax strong, defying laws and those commissioned to enforce them.   They plunder and murder for their own purposes, receiving daily additions to their numbers from the discontented.   Government forces attempting to put them down are driven back, they literally infest the land, killing at will and even stealing women and children.  

Can you imagine such a scenario?   Anarchy in the streets.   No regard for civil law.   Proud and stiff necked, conspiring men who flatter the people and manipulate them to do their bidding in the name of whatever appeals to the people.   This is no fairy tale, no work of fiction.   It is literally out of the evening news in the year 20 BC on the American continent, as found in the chapters of Helaman 11-16.    

This is the generation of Samuel, when believers among the Nephites are fewer in number than believers among the Lamanites.   All over the land the people (both Nephite and Lamanite) are being prepared for the coming birth of “the Messiah” about whom their men of God have been prophesying for six hundred years.   Believers await the signs they have trusted in all their lives.   Unbelievers ridicule and mock them and trample everything that is precious and sacred under their feet.  

Turmoil grips the Nephite capital city of Zarahemla, despite the not-to-distant humbling life changing destruction the famine.   Into this environment comes a prophet, another one, this one from among the people of their traditional enemies.   He preaches repentance to the people and they cast him out of their city, refusing to readmit him.    He finds himself a podium upon which to speak – so that he can be heard by the greatest amount of people possible.   He stands literally atop the city wall.   His name is Samuel.   He preaches as Nephi did, of impending destruction if they do not repent and trust in God, having faith in the Lord Jesus Christ.   He claims an angel of the Lord declared it unto him.   He tells them that it is for the benefit of those few righteous among them, that their city is saved, and had it not been for them, the Lord would have caused fire to come out of heaven to destroy it.    He warns that if they ever cast out the righteous from among them, they would have no such safety net.   He condemns them for their pride and greed, which he says leads them to much grosser sins like persecution of the righteous and even murder.   He says that if a prophet told them what they wanted to hear, they would accept him and esteem him as a prophet, and even pay him well for being one, but if he testified against them, they would call him a false prophet and they’d get rid of him.  

Up till this part in the book, I find the story disturbingly, even hauntingly familiar.   It literally IS the news stories I read on line, the commentaries on every news radio station, and the speculative theory of talk show hosts and political podcasts.   Anarchy in the streets of America’s capital.   Those who meant harm, at the threshold of government offices.   Corruption and inefficiency widespread.    Gadiantons in public office.   Secret oaths of conspiracy and collusion.   And so here we are, the people – hung out to dry, wondering who is going to prevail, and which ‘side’ is right if either of them can be.   And in the middle of it, a world wide pandemic which frightens even the most seasoned front line worker, keeping people isolated from work and peer groups.   Unprecedented unemployment.   Hotly contested political issues.   Conspiracy theories abound.   Accusations of treason on the highest levels.   Freedom of speech, that sacred holy grail of democracies is being intimidated and altered.   Faction against faction.   Discord damaging communities, congregations and even families.   Neighbour against neighbour.   Brother against brother.   All forgetting the higher law about loving one’s neighbour as oneself. 

Ancient Samuel taught the people sound doctrine, and therein laid their hope.   Modern prophet Boyd K. Packer taught that true doctrine has a greater ability to change behaviour than any other course of action, and it proves itself out in story after story throughout the Book of Mormon.   After some stern chastisement, Samuel prophecies about specific signs to be given by which the people will know that the Messiah is born in the land of Jerusalem.   The people knew for decades that the time was nigh, but if was always something vaguely in the future.   Samuel gives specific details regarding a firm time within which to see these signs.   “FIVE years” he says.   Five years is a frighteningly short time, even if one has waited six centuries to get there  

In our day, Russel M. Nelson teaches sound and pertinent doctrine, and herein lies OUR hope.   He teaches about gratitude and of acknowledging the good that surrounds us.   He teaches tolerance and racial unity.   He teaches about the critical role we play in the Gathering of Israel, and admonishes us to focus on our responsibility to accomplish it.   He teaches us to love our neighbour and obey the laws of the land.    He uses social media posts to reach the people on our own level – wherever that may be.   He has found his wall. He teaches us about love at home, and the responsibility of the home in training and strengthening children.  

I speak unto you as if ye were present, and yet ye are not.  But behold, Jesus Christ hath shown you unto me
Mormon 8:35

In Samuel’s day, many who believed went forth to be baptized.   Many more did not. The chasm that separated those who believed and those who did not believe grew to a wide fissure, a gorge.

I am not trying to sound like I think I know the answers to our problems today.   That is why we have prophets.   I am just overwhelmed by the similarity between the world I am reading about which unfolded over 2000 years ago (as they awaited the birth of the Messiah), and the world I live in in 2020 (as we await the return of that same Saviour).   The more things change the more things stay the same, I guess.   Mormon testified “I speak unto you as if ye were present, and yet ye are not.  But behold, Jesus Christ hath shown you unto me, and I know your doing. And I know that ye do walk in the pride of your hearts; and there are none save a few only who do not lift themselves up in the pride of their hearts, …. For behold ye do love money and your substance and your fine apparel … more than ye love the poor and the needy, the sick and the afflicted. …” (Mormon 8: 35-41) I think he pegged us.   I think we can learn a lot from a book which was written by a people who’ve been where we are now. I’d hate to repeat ALL their mistakes.   Just sayin’.

I’d love to hear your feelings.

Warmly

Cindy Suelzle